Beata Długosz

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Lives and works in Kraków, Poland. She is a member of the Association of Polish Art Photographers. She teaches photography at the Faculty of Art at the Pedagogical University in Krakow. In 2010 she obtained her PhD in Photography at the Film School in Łódź (PWSTiTV). In 2005 she was awarded a fellowship by the Mayor of the City of Krakow for her achievements in photography. Her works are part of the collection of Kraków’s Museum of Photography (MUFO) and the MOCAK Library collection. In 2014-15, she worked as the coordinator of the Main Program of the Krakow Photomonth Festival (MFK). Her work centres on such phenomena as emanation of light, the passage of time, photochemical processes. She works, mainly in traditional black-and-white photography techniques, makes experiments in camera-less photography, as well as site-speccific art installations. In recent years, her works have become critical of the current reality.

The Moon and the Echo

The first time I look at Beata Długosz’s photographs, I can see the Moon. Only after a while what seemed to be the spots on the surface of the Moon, begins to constitute specific forms. I’m beginning to recognise the shapes of houses, plants, streets and a wall with towers, women in their shawls. Then the nature of those associations changes. I am recalling the first seconds in a camera obscura, when the shadows formed by a light start to come out and become flesh. A round frame of the photographs emphasises the sensation of looking into a distance through a periscope or a telescope maybe. The author asks us to gaze at those pictures – but what are they?
The “Moon” pictures were created by placing a few photographic layers on themselves: lines of squares and numbers show through the images of photographed reality: in fact, they are forms from a paper protection of a medium-format negative. The photographs seem to be overexposed. Thanks to that, a watcher need to have a good look to discover what is on a photograph. Those eight dark photographs were entitled “Echo” by their author. They are accompanied by three photosensitive pictures at the exhibition that are overexposed while in the gallery.
What is this exhibition about? Is it about an image made of light and its changes in time? About the impermanence of an image? About extracting pieces of once remembered view out of memory? Or maybe about something else too?
I would like to propose a different reading, originating from the initial mistake, when the oval frame suggested the Moon to me. The important thing is what we learn in school – that the Moon does not shine with its own light, but with reflected one. It might seem to us that the light of the Moon lightens our way, but it is merely a reflection. The Moon acts like a mirror and carries the reflection of the sun into the night.
What does the author’s mirror reflect? Before we answer that question, we should think about the Moon for a while. It is changeable yet strangely regular, it controls the complicated flows of water on Earth, it remains close to the people. The anthropomorphised face of the Moon, like in a film by Mélies, seems to be drifting in a distance – but a distance that can be reached. Is it why a journey to the Moon has always been humanity’s dream, from Cyrano de Bergerac to modern scientists? To reach the Moon, to send a ship, to touch the surface of this silver globe… For Italo Calvino, the Moon becomes a symbol of poetical lightness – a symbol of breaking away from the Earth.
This Italian investigator says: ‘Each time the Moon lands in the poems, it always has the power to invoke the feeling of lightness and suspense, a silent and soothing charm’1. This particular celestial body that appears to us seems to be cut out of cardboard. It is cool and it brings anxiety, despite bringing hope as well by lightening the shadows of the night (you can recognise the shapes in its light). Another world is awaken in the light of the Moon, a subterranean, dreamy world. The lightness and suspense that Calvino talks about, is possible either in a state of weightlessness or a dream, when we lose control over our bodies. Calvino repeats after Leopardi:
‘The expanse becomes matt,
The azure becomes navy blue, the shadows are rising
Over the roofs and the hills,
Accompanied by the silver of a silently risen Moon’.
The words of Italian poet create an image similar to the photographs of Beata Długosz, as there is more shadow in them that light. We can see a group of people standing on a hill on one of the photographs. A few women in shawls, a man. They are not looking at us, they are turning towards the horizon. A desert city is at their feet. On another photograph there are white branches of a tree, or maybe a bush, in the foreground. A dark outline of a fortress in the back. The forms are as we sometimes see them during an evening stroll, when the colours of the day are replaced by black and grey shades of the night.
So maybe the author is showing us her dreams in this cycle? Dreams with the shadows of daylight events, memories of an outlived world, that are now reformed into a new, subconscious whole, seem fantastic and realistic at the same time? It is said that a photograph shows the past. But what is the past, one might ask? It is the pieces of images recorded in our memories, pieces of reality on negatives. After-views of the world, only seen through our clenched eyelids. The echo is a sound equivalent of a visual after-view – it is a sound heard when it is no longer produced. A photograph is an echo of the past, a shadow of the world visible when it is no more. This sensation is intensified with the materiality of the three photographs gradually darkening in the gallery. For a moment, for a day or a month the view on those photographs will not be visible anymore, but it will still exist in an invisible structure of the photosensitive emulsion – like a mirror reflecting the dark side of the Moon.

Poznań, 28 May 2013
Marianna Michałowska

1Italo Calvino, Six Memos for the New Millenium